Religion
Courses
REL 105: MORAL RESPONSIBILITY IN 21ST CENT
Credits 3REL 204: OLD TESTAMENT
Credits 3REL 205: NEW TESTAMENT
Credits 3REL 209: GENESIS: SERPENTS, SIBLINGS & SAC
Credits 3REL 210: RELIGION & THE NATURAL WORLD
Credits 3Perceptions of and actions upon the natural world are deeply connected to religious traditions and practices. The way we encounter, destroy, enhance, consume, honor, and attend to the natural world is related to human understandings of creation, beauty, responsibility, community, justice, interconnection, human identity, the value of non-human sentient life, and expectations of the future, all of which are often related to religious teaching and commitments. In a world currently characterized by environmental crisis and conflict, it has never been more important to examine the role of religion in human understandings of the natural world. This class offers students an opportunity to investigate the connection between religion and nature in the current 21st Century context of urgent eco-anxiety, as well as stubborn hopefulness for a just and sustainable relationship with the Earth.
REL 211: INTERFAITH COOPERATION IN A MULTIFAITH WORLD
Credits 3Religious traditions are often studied in isolation from one another. However, religious traditions have always developed in relation to the world around them. Because of this connection between religious traditions and the practices and beliefs of others, religious traditions are perhaps best understand when they are explored in relation to one another. Therefore, the objective of this course is to explore the ways that religious traditions develop in conversations with each other, both historically and in our present-day context.
REL 213: RACE, ETHNICITY AND RELIGION
Credits 3This course offers students an opportunity to identify the ways their own lives, personally and culturally, have been shaped by racial and ethnic identity and develop an understanding of the way race and ethnicity have developed over time.
REL 215: NEW TESTAMENT IN LITERATURE, ART AND FILM
Credits 3This class will explore how the New Testament has been interpreted, retold and visualized in literature, art and film. What happens in the appropriation of an ancient text to other forms of media? Will will explore the dynamics of biblicall interpretation in deiverse forms of media with the intention of becoming more astute "readers" of film, visual and literary culture, as well as the biblical text itself.
REL 217: SOCIAL JUSTICE AND RELIGION
Credits 3This course is about assumptions (ancient and modern) about social justice, human rights, economic equality, concepts of otherness, and social ethics. In this class, we will examine the various bibilcal ideas of social justice in an attempt to hear more clearly their assumptions and their cultural location. Studying ancient ideas of social justice will provide a clearer understanding of our own understandings of these important concerns.
REL 298: SPECIAL TOPICS IN RELIGION
Credits 3REL 299: INDEPENDENT STUDY IN RELIGION
Credits 3REL 300: HIST OF CHRISTIANITY
Credits 3REL 308: WORLD CHRISTIANITY
Credits 3REL 310: RECENT CHRISTIAN THOUGHT
Credits 3REL 312: RELIGION & HIST OF JUDAISM & ISLAM
Credits 3REL 317: CHRISTIAN ETHICS
Credits 3REL 319: SEXUAL ETHICS AND RELIGION
Credits 3This class examines a diversity of ways religious traditions (Judaism, Christianity and Islam) have understood, taught and enforced sexual ethics. Special attention will be given to understandings of sexual ethics in sacred texts and the ways those ancient narratives continue to affect modern discourse around the world about such issues as gender identity and gender roles, constructions of the body, marriage and family, sexual orientation, and the place of sexualtiy in human life more generally.
REL 321: VIOLENCE AND THE BIBLE
Credits 3This course is an exploration of the violent narratives, imagery, symbolism and rhetoric of the Bible. That the Bible contains violent themes and stories is not a new observation. In fact, one of the fundamental assumptions of this class is that violence occurs in biblical texts and that the Bible, as well as other sacred texts, has authorized and legitimated acts of violence in the world on many occasions.